In a bestselling work of profound and lasting importance, the late Albert Hourani told the definitive history of the Arab peoples from the seventh century, when the new religion of Islam began to spread from the Arabian peninsula westwards, to the present day. It is a masterly distillation of a lifetime of scholarship and a unique insight into a perpetually troubled region. This updated edition by Malise Ruthven adds a substantial new chapter which includes recent events such as 9/11, the US invasion of Iraq and its bloody aftermath, the fall of the Mubarak and Ben Ali regimes in Egypt and Tunisia, and the incipient civil war in Syria, bringing Hourani's magisterial history up to date. Ruthven suggests that while Hourani can hardly have been expected to predict in detail the massive upheavals that have shaken the Arab world recently he would not have been entirely surprised, given the persistence of the kin-patronage networks he describes in his book and the challenges now posed to them by a new media-aware generation of dissatisfied youth. In a new biographical preface, Malise Ruthven shows how Hourani's perspectives on Arab history were shaped by his unique background as an English-born Arab Christian with roots in the Levant.

"Royal power, oil, and puritanical Islam are primary elements in Saudi Arabia's rise to global influence. Oil is the reason for Western interest in the kingdom and the foundation for commercial, diplomatic, and strategic relations. Were it not for oil, the government of Saudi Arabia would lack the resources to construct a modern economy and infrastructure, and to thrust the kingdom into regional prominence. Were it not for oil, Saudi Arabia would not be able to fund institutions that spread its religious doctrine to Muslim and non-Muslim countries. That doctrine, commonly known as Wahhabism, is a puritanical form of Islam that is distinctive in a number of ways, most visibly for how it makes public observance of religious norms a matter of government enforcement rather than individual disposition and social conformity, as it is in other Muslim countries."-from the IntroductionSaudi Arabia is often portrayed as a country where religious rules dictate every detail of daily life: where women may not drive; where unrelated men and women may not interact; where women veil their faces; and where banks, restaurants, and cafes have dual facilities: one for families, another for men. Yet everyday life in the kingdom does not entirely conform to dogma. David Commins challenges the stereotype of Saudi Arabia as a country immune to change by highlighting the ways that urbanization, education, consumerism, global communications, and technological innovation have exerted pressure against rules issued by the religious establishment.Commins places the Wahhabi movement in the wider context of Islamic history, showing how state-appointed clerics built on dynastic backing to fashion a model society of Sharia observance and moral virtue. Beneath a surface appearance of obedience to Islamic authority, however, he detects reflections of Arabia's heritage of diversity (where Shi'ite and Sufi tendencies predating the Saudi era survive in the face of discrimination) and the effects of its exposure to Western mores.

Islam features widely in the news, often in its most militant versions, but few people in the non-Muslim world really understand the nature of Islam. Malise Ruthven's Very Short Introduction contains essential insights into issues such as why Islam has such major divisions between movements such as the Shi'ites, the Sunnis, and the Wahhabis, and the central importance of the Shar'ia (Islamic law) in Islamic life. It also offers fresh perspectives on contemporary questions: Why is the greatest 'Jihad' (holy war) now against the enemies of Islam, rather than the struggle against evil? Can women find fulfilment in Islamic societies? How must Islam adapt as it confronts the modern world? In this new edition, Ruthven brings the text up-to-date by reflecting upon some of the most significant changes in the Muslim world in recent years; from the emergence of al-Qaeda and the attacks on New York and Washington on 9/11 and the ensuing wars in Afghanistan and Iraq, to the uprisings in the Middle East and North Africa. Ruthven includes new material surrounding the concept of a globalized Islam, bringing into question the effects of economic globalization, the effect of international events in Middle Eastern countries, the issues surrounding Islam and democracy, and the reception and perception of Islam in the West. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Where do you draw the line? In the context of geopolitics, much hinges on the answer to that question. For thousands of years, it has been the work of diplomats to draw the lines in ways that were most advantageous to their leaders, fellow citizens, and sometimes themselves. Carving Up the Globe offers vivid documentation of their handiwork. With hundreds of full-color maps and other images, this atlas illustrates treaties that have determined the political fates of millions. In rich detail, it chronicles everything from ancient Egyptian and Hittite accords to the first Sino-Tibetan peace in 783 CE, the Sykes-Picot Agreement of 1916, and the 2014 Minsk Protocol looming over the war in Ukraine. But there is more here than shifting territorial frontiers. Throughout history, diplomats have also drawn boundaries around valuable resources and used treaties to empower, liberate, and constrain. Carving Up the Globe encompasses these agreements, too, across land, sea, and air. Missile and nuclear pacts, environmental treaties, chemical weapons conventions, and economic deals are all carefully rendered. Led by Malise Ruthven, a team of experts provides lively historical commentary, which—together with finely crafted visuals—conjures the ceaseless ambition of princes and politicians. Whether they sought the glory and riches of empire or pursued hegemony, security, stability, and GDP within the modern international system, their efforts culminated in lines on a map—and the enormous real-life consequences those lines represent and enforce.

From the Bronze Age to the twenty-first century, vying armies have clashed over the territory stretching from the Upper Nile to modern-day Iraq and Iran. Crossroads of War" captures five millennia of conflict and conquest in detailed full-color maps, accompanied by incisive, accessible commentary.

The lands of the Middle East were home to a succession of empires Egyptian, Babylonian, Assyrian, and Persian that rose and declined with the fortunes of battle. Kings and generals renowned in history bestrode the region: Nebuchadnezzar, David, Alexander the Great, Saladin, Napoleon. The religions of Zoroastrianism, Judaism, Christianity, and Islam were born here and from the beginning became embroiled in conflicts ranging from the Maccabean Revolt to Muhammad s Arabian conquests to the Christian Crusades. In the twentieth century, the Middle East witnessed the collapse of the Ottoman Empire and played a role in the grim dramas of two world wars, as T. E. Lawrence helped spark the Arab Revolt and General Bernard Montgomery defeated Hitler s Desert Fox, General Erwin Rommel, at El Alamein.

From the Yom Kippur War and Operation Desert Storm to a Global War on Terror that still looms over the twenty-first century, the Middle East continues to be shaped by the vagaries and vicissitudes of military conflict. Crossroads of War" offers valuable insights into the part of the world that first cradled civilization and then imagined its demise in a final clash of armies at Armageddon."

Upon its publication in 1991, Albert Hourani's masterwork was hailed as the definitive story of Arab civilization, and became both a bestseller and an instant classic. In a panoramic view encompassing twelve centuries of Arab history and culture, Hourani brilliantly illuminated the people and events that have fundamentally shaped the Arab world.

Now this seminal book is available in an expanded second edition. Noted Islamic scholar Malise Ruthven brings the story up to date from the mid-1980s, including such events as the Gulf War; civil unrest in Algeria; the change of leadership in Syria, Morocco, and Jordan; and the aftermath of the events of September 11, 2001.

The terrorist attacks in the United States, ongoing crisis in Iraq, and renewed violence between Israelis and Palestinians all underscore the need for a balanced and well-informed understanding of the Arab world, and make this insightful history of the Arab peoples more important than ever.

"Royal power, oil, and puritanical Islam are primary elements in Saudi Arabia's rise to global influence. Oil is the reason for Western interest in the kingdom and the foundation for commercial, diplomatic, and strategic relations. Were it not for oil, the government of Saudi Arabia would lack the resources to construct a modern economy and infrastructure, and to thrust the kingdom into regional prominence. Were it not for oil, Saudi Arabia would not be able to fund institutions that spread its religious doctrine to Muslim and non-Muslim countries. That doctrine, commonly known as Wahhabism, is a puritanical form of Islam that is distinctive in a number of ways, most visibly for how it makes public observance of religious norms a matter of government enforcement rather than individual disposition and social conformity, as it is in other Muslim countries."-from the IntroductionSaudi Arabia is often portrayed as a country where religious rules dictate every detail of daily life: where women may not drive; where unrelated men and women may not interact; where women veil their faces; and where banks, restaurants, and cafes have dual facilities: one for families, another for men. Yet everyday life in the kingdom does not entirely conform to dogma. David Commins challenges the stereotype of Saudi Arabia as a country immune to change by highlighting the ways that urbanization, education, consumerism, global communications, and technological innovation have exerted pressure against rules issued by the religious establishment.Commins places the Wahhabi movement in the wider context of Islamic history, showing how state-appointed clerics built on dynastic backing to fashion a model society of Sharia observance and moral virtue. Beneath a surface appearance of obedience to Islamic authority, however, he detects reflections of Arabia's heritage of diversity (where Shi'ite and Sufi tendencies predating the Saudi era survive in the face of discrimination) and the effects of its exposure to Western mores.

For many years Malise Ruthven has been at the forefront of discerning commentary on the Islamic world and its relations with the predominantly secularised and Christian societies of the West. Well known for his bold interventions on such issues as the Rushdie affair and publication of "The Satanic Verses"; the many unresolved questions relating to the Lockerbie bombing; and the globe-changing terrorist attack of 9/11, Ruthven's perceptive writings, particularly those that have appeared in the "New York Review of Books", reliably re-frame difficult issues and problems so that his readers are prompted to look at the challenges afresh. Ruthven is here at his most compelling: he offers astute and topical insights across the whole spectrum of Middle East and Islamic studies. Whether questioning the involvement of Libyan agents in the downing of Pan Am Flight 103; exploring the contested place of women in Islam; or discussing the disputed term 'Islamofascism' (his own), the author's probing, searchlight intelligence aims always to get at the truth of things, regardless of attendant controversy. Representing the 'best of Ruthven', these lucid essays will be widely appreciated by students, specialists and general readers. They transform our understandings of contemporary society.

Malise Ruthven tackles the polemic and stereotypes surrounding this complex phenomenon - one that eludes sim today, a conclusion impossible to ignore since the events in New York on September 11 2001. But what does 'fundamentalism' really mean? Since it was coined by American Protestant evangelicals in the 1920s, the use of the term 'fundamentalist' has expanded to include a diverse range of radical conservatives and ideological purists, not all religious. Fundamentalism could now mean both militant Israeli settlers as well as the Islamist radicals who oppose them, it can mean Christians, Hindus, animal liberationists, and even Buddhist nationalists. Ruthven investigates fundamentalism's historical, social, religious, political, and ideological roots, and tackles the polemic and stereotypes surrounding this complex phenomenon - one that eludes simple definition, yet urgently needs to be understood. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

For many years Malise Ruthven has been at the forefront of discerning commentary on the Islamic world and its relations with the predominantly secularised and Christian societies of the West. Well known for his bold interventions on such issues as the Rushdie affair and publication of "The Satanic Verses"; the many unresolved questions relating to the Lockerbie bombing; and the globe-changing terrorist attack of 9/11, Ruthven's perceptive writings, particularly those that have appeared in the "New York Review of Books", reliably re-frame difficult issues and problems so that his readers are prompted to look at the challenges afresh. Ruthven is here at his most compelling: he offers astute and topical insights across the whole spectrum of Middle East and Islamic studies. Whether questioning the involvement of Libyan agents in the downing of Pan Am Flight 103; exploring the contested place of women in Islam; or discussing the disputed term 'Islamofascism' (his own), the author's probing, searchlight intelligence aims always to get at the truth of things, regardless of attendant controversy. Representing the 'best of Ruthven', these lucid essays will be widely appreciated by students, specialists and general readers. They transform our understandings of contemporary society.

Islam in the World has long been considered one of the best books for gaining an understanding of modern Islam. In this updated edition, Islamic expert Malise Ruthven adds a new preface and new chapters analyzing the major issues of today, including the impact of 9/11, the meaning of "the war on terror," and the overthrow of Saddam Hussein. New material also explains important differences within Islam that many Westerners are just beginning to learn about, including the rivalry between Sunnis and Shias, the relationship between Sufism and modern Islamism and the debates about democracy raging throughout the Muslim Word.
This invaluable introductory guide presents a full overview of Islam in its historical, geographic, and social settings and explains how the quest for spiritual fulfillment is inevitably bound up with political aspirations.

Since the end of the Cold War, fundamentalism has been seen as the major threat to world peace, a conclusion that was burned into our consciousness on September 11th and that is reinforced almost every day in the Middle East. But what exactly is fundamentalism?
Here is the first book to explore the real nature of secular and religious fundamentalism worldwide, highlighting the many different forms fundamentalism can take. Examining Christian, Islamic, Jewish, Buddhist, and Hindu sects, Malise Ruthven offers a sweeping look at this phenomenon, examining its historical, social, religious, political and ideological backgrounds and providing a critical view of the burgeoning literature on this highly diverse set of movements. Fundamentalism, he concludes, is a problematic term that defies easy definitions. Coined by American Protestant evangelicals in the 1920s, the word's meaning has expanded to include radical conservatives and ideological purists in many spheres of activity, not all of them religious. Fundamentalism embraces Islamic radicals in the Muslim world as well as the militant Israeli settlers who oppose them. It has been used to describe Sikh, Hindu and even Buddhist nationalists who seek to justify their political agendas by reference to divine edicts or religious tradition. Ruthven agrees that there are some "family resemblances" between different fundamentalist movements, especially over concerns of national identity and gender, but he ultimately questions its usefulness as a term.
One of the world's leading commentators on Islam, Malise Ruthven writes with a clarity and directness that never fails to engage the reader. In this superb volume, he guides us throughwhat is clearly a complex topic, but one that is vitally important in the modern world.